Sunday, January 25, 2009

"Occupation 101" - Essential Viewing

I always struggle to know where to point people who just want a basic background on the Palestinian-Israeli conflict.  I have reams and reams of books, websites, articles and such I can point them to, but they're either too complex, too over-simplified, too specialized, too de-personalized, assume too much knowledge, or otherwise don't really do the "101" job of explaining things with the right balance of providing sufficient information while not overwhelming.

Well, I think I finally found a good one.  An hour-and-a-half documentary, apparently around a year old, called Occupation 101.  Click that link for the film's website and if you want to order DVDs (I'm going to have to order one).  But somebody (for now at least) has also put it up on YouTube, broken up into 11 roughly 8 minute chunks.

It is not an attempt to split the baby between Israelis and Palestinians.  It is a film that puts the facts together more or less correctly to identify what the real problems are.  It has a point of view, and a basically correct one with the facts to back it up.  It's got a wealth of basic key facts, interviews a good variety of Palestinian, Israeli, Arab, American, and other personalities (including at least one person I spent a bit of time with on the ground a decade ago).  I have little criticisms of it here and there (they should have interviewed more Palestinian academics/politicians, they should have spent more time showing how deeply engrained racism and ethnic cleansing is in mainstream Israeli society/education/government/politics/etc., they should have spent more time focusing on the 4+ million Palestinian refugees outside of Palestine, they should have showed more of the very very large number of Israeli deliberate massacres of civilians from 1948 to the present, they should have shown how almost every terrorist tactic used in the conflict was first introduced by Zionist terrorist gangs, etc.), but overwhelmingly it's a great film that I highly recommend for both those who need a 101 starting point, and for those who know the topic better but want a single film that can put together a bunch of the key history, facts, imagery, and context.  I am going to post it here, hopefully it stays up on YouTube.  Either way, support these folks and order a DVD from them as well:


Part 1:

http://www.youtube.com/watch?v=-SbjAanvUqs


Part 2:

http://www.youtube.com/watch?v=VV8N9J9gJ9c&feature=related


Part 3:


Part 4:

http://www.youtube.com/watch?v=zg0ql9tA1-I&feature=related


Part 5:

http://www.youtube.com/watch?v=K-ZHRPHrOsI&feature=related


Part 6:

http://www.youtube.com/watch?v=Agn1dHqQlzY&feature=related


Part 7:

http://www.youtube.com/watch?v=ErOsqvO-qsQ&feature=related


Part 8:

http://www.youtube.com/watch?v=rIh8Kky541g&feature=related


Part 9:

http://www.youtube.com/watch?v=MWdwkmLIDfg&feature=related


Part 10:


Part 11:

http://www.youtube.com/watch?v=AqXwX9Fy9Uw&feature=related


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Monday, January 19, 2009

Family-cide, the true face of Israel

One of the things that has been inescapable has been the manner in which Palestinians are referring to the victims murdered by Israel in Gaza not just as statistics or individual names (though they are doing that too), but by families.  Israel was not just content to murder a person here or a person there, but in the process of carrying out Israeli researcher Arnon Sofer's claims that Israel "will have to kill and kill and kill.  All day, every day" in Gaza, they have been wiping out entire families in one fell swoop.

Al-Jazeera's website has put together a page with pictures and stories of Palestinian families who were either entirely murdered by Israel or had large numbers of their family murdered by Israel.  A warning, there are many graphic images of murdered and wounded children.  It is in Arabic, but even if you don't read the language, you can click through the Arabic numbers at the bottom of the text boxes (remember, right to left in Arabic):
I'm not sure if all the pictures match precisely to each family/incident or not, though they are certainly representative.  And, so as to put names to them for those of you who don't read Arabic, here is a brief synopsis of each of these murdered families which I made based on the info on the Jazeera page (this is my own synopsis and language, not a trasnslation).  The families in order from 1 to 13 are:
  1. The al-Daya family: The 65 year-old family Patriarch al-Hajj Fayiz Masabih al-Daya fearing for his family's safety - who as is often the case in extended Arab families lived in a single building built for them to live together - gathered them all onto the ground floor of the family building during Israel's rampage in Hayy al-Zaytoun. But the Israelis bombed the entire building and flattened it on top of them, killing 25 members of the family together in one swoop, ranging from the elderly family patriarch to 16 grandchildren, the youngest of whom was a six-month old baby.
  2. The Ba'alusha family: Sleeping one night in the Jabalya refugee camp - one of the most densely populated pieces of land on earth - Israel decided that it wanted to bomb the neighborhood and specifically target the house of worship right next door to the Ba'alusha's. The father Anwar survived after the house collapsed on top of them, only to discover the murdered bodies of 5 of his daughters in the rubble as neighbors helped him dig to find them.
  3. The al-Abasi family: Father Ziyad al-Abasi reports they were sleeping in their house in the Yabna refugee camp in Rafah when a missile hit their single-level house.  The house and its asbestos roof collapsed on them.  Israel murdered three of his children.  Sidq (4 years old), Ahmad (12), and Mohammad (14).  His three other children, his wife, and himself were wounded.  He insisted on getting out of the hospital early despite his wounds in order to attend his children's funeral where he cried out asking what they had done to deserve Israel taking this revenge on them?
  4. The Kashku family: The Israeli military targeted their home in Hayy al-Zaytoun in Eastern Gaza city, wounding 13 members of the family and murdering the daughter of family patriarch Abdullah Kashku, 8 year old Ibtihal.  Also murdered was the wife of one of his sons, Miysa' aged 22.
  5. The al-Samuni family: One of the most visible deliberate murders of civilians befell the al-Samuni family and was reported on widely even in the western press.  Here Na'ib al-Samuni who survived tells how Israeli forces gathered the entire extended family into a single 2000 square foot house, and then proceeded to shell them for 10 minutes non-stop, turning the house into in his words "a well of blood", and then deliberately block Red Crescent ambulances from reaching them for 24 hours during which several family members struggled to hang on and finally bled to death.  The numbers of dead and wounded in various reports have varied amidst the chaos, here Al-Jazeera reports that at least one 7-member branch of the family was entirely wiped out.  Na'ib's wife Hanan was murdered by Israeli executioners along with his daughter Hoda, his 60 year old mother Rizqa, and most of his brothers, cousins, and cousins' children.
  6. The Rayan family: Hamas leader Nizar Rayyan lived in the middle of the Jabalya refugee camp.  Not content with just killing him, Israel decided to drop massive munitions on the entire neighborhood, murdering Rayyan's 4 wives and 15 of his children and destroying 10 other homes in the process.
  7. The Abed Rabbo family: 8 family members including a toddler girl found with only her head peaking above the rubble murdered by Israel which bombed their home from US-supplied fighter jets.
  8. The Abu Aisha family: Father, mother, and 7 children murdered by Israel via missiles and bombs fired from US-supplied fighter jets onto their home.
  9. The al-Kahlut family: Father Khalid al-Kahlut needed to get some bread to feed his starving family.  He made the mistake of believing Israeli lies that there was a 3-hour ceasefire for humanitarian purposes and took 3 of his children (15-year old Mohammad, 12-year old Habib, and 10-year old Tawfiq) and his 20-year old cousin Hasan Khalil al-Kahlut in the car to get some food.  As they got back close to home in Beit Lahiya with the supposed 3-hour ceasefire still supposedly in effect, a US-supplied Israeli fighter jet fired a missile at them and murdered them all before they could get the food back to their family.
  10. The Abed Rabbo family: A different Abed Rabbo family, this time US-supplied Israeli planes fired missiles on their home in Jabalya, murdering three sisters (Amal age 2, Su'aad age 4, and Samar age 6 ).  It took neighbors and rescue crews hours just to pull their bodies out of the rubble the Israeli terrorist executioners left behind.
  11. The Ulaywa family: Salim Ulaywa says he wishes he had never left his house that day.  He had gone out to try to get his family some food, but when he came back and turned onto his street he found his house had disappeared into a pile of rubble with neighbors desperately trying to rescue his family.  But it was no use, they were all found dead covered in dust and blood and he was left alone in the world as the piece says, his wife and 5 children murdered by having their house blown up on top of them with no warning (an old Zionist favorite tactic going back to the days of the Sa'sa massacre in Galilee in 1948 at least.)
  12. The Deeb family: 25 minutes before the end of the supposed 3-hour humanitarian ceasefire, Israeli tanks and US-supplied fighter jets sent 4 missiles and rounds into the Jabalya refugee camp, one of which landed in the courtyard of the house of 43-year old Samir Shafiq Deeb who was instantly murdered.  His 70 year old mother and three of his children (12 year old Esam, 23 year old Mohammad, and 20 year old Fatima) were murdred as well, plus 5 of the children of his brother including 2 year old Noor, 19 year old Ala, and two other women in the family (34 year old Amal Matar Deeb and 41 year old Khudra Abdulaziz Deeb).  Another family virtually wiped out in an Israeli mass murder.
  13. The Saliha family: 6 members of the family murdered in their home by Israeli executioners in Beit Lahiya.
I wish it weren't true, but even this is only a partial list of the families Israel has murdered the past few weeks, let alone the past 60 years.  Let the deaths of these innocent families - not even individuals, entire families targeted by Israel's Zionist death squads - stand as a reminder.  That while there must be reconciliation between Arabs and Jews and a united country with equal rights for all, that such reconciliation can only come by standing firm against Zionist Israel just as the world stood firm against Apartheid South Africa.  Zionism is racism, period, and it must be confronted just as Jim Crow and Apartheid had to be confronted.  May these families rest in peace and may we build a better world of equality so that Israeli racism will no longer be able to take innocent lives.

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Friday, January 16, 2009

A Few Righteous Among the Israelis

Jews around the world often refer to the Righteous Among the Nations, those good people who stood up for humanity and saved the lives of many Jews during the Holocaust. I count at least one of my European relatives among them, a man who in my childhood I remember proudly displaying the items he'd stolen from Nazi soldiers (a helmet, a radio, a boot - he didn't have it anymore, but even a motorcycle) and telling how he had helped Jewish citizens of his country escape to safety during the occupation years. These righteous may have been relatively few in a time of sheer madness, but their goodness and their sacrifice is worthily remembered today.

Palestinians and Arabs often realize as well that while their numbers may be few, there are Israeli and other Jews around the world who acknowledge the crimes of 1948 and subsequent ethnic cleansing by Israel, and who are working very hard as well for acknowledgement of the past and justice and reconciliation for the future including the Right of Return.  Now, I think we need to be clear who we're talking about.  I'm not talking about the Israelis who mindlessly participate in their massacres and then wake up feeling a twinge of remorse 20 years later and spend most of their time worrying about how slaughtering innocent people is bad for their own feelings.  These folks I'm sure help shrinks grow their practices a lot, but frankly such attitudes are all too little too late and if anything simply are another tool to perpetuate Zionist ethnic cleansing by spreading the false myth that somehow Zionism has a humanitarian angle in its roots.  It doesn't, and a handful of people engaged in what Israeli historian Ilan Pappe calls "shoot and cry" doesn't change that fact.  No, the people we are talking about are people who go much deeper, who realize that the founding sin of Israel is its open declaration that one group of people has rights based on ethnicity and all others have none, which is then enforced on pain of death or exile.  These people acknowledge this reality and are willing to say so even in the midst of the brainwashed, unnaturally-militarized Sparta society that Israel is.  These people get the root of the problem, and not just its latest manifestations in the headlines, and they are working to overcome it.

Of course, there is deep deep anger in the Arab world at Israel's decades of crimes and these few righteous often are forgotten in the heat of the moment (a heat that Israel's ongoing crimes ensures stays high most of the time), but just yesterday as Israel's latest Gaza massacres of civilians continue, Al-Jazeera was running a documentary featuring several of these Israeli Jews of conscience dissecting the anatomy of the occupation fact by fact.  Palestinian authors have for decades included in their writings characters of nuance and conscience among Israelis, and it fairly common for non-Zionist Jews (ranging from the Orthodox Neturei Karta folks to secular academics such as Ilan Pappe to crusading journalists and activists such as Meron Benvinisti) to be pointed to in Arab media and discourse as examples of conscience that show that Zionism and Judaism are not the same thing. It is these bridges that give hope for the future of a united country (call it what you want, Israel-Palestine, Canaan, Holy-Landistan, Kiryat Hummus, whatever) where people of all ethnicities will be able to live under a common set of laws and where people will be (to get MLKish heading into the long holiday weekend) judged according to the content of their character and not their creed.

Anyhow, I'm rambling on about this because I came across via the Palestine Remembered website an organization in Israel I hadn't been aware of called Zochrot that falls firmly in this category of Righteous Among the Israelis. They work hard to raise awareness of the Nakba among an overwhelmingly Nakba-denying Israeli populace, and to call for the Right of Return of all Palestinian refugees as a necessary requirement of peace. Zochrot's website is here: http://www.zochrot.org/index.php?lang=english

Here is a brief two minute video of some of the great work Zochrot does, leading a tour of Israelis and Palestinians of the ethnically cleansed village of al-Malha to raise awareness of what really happened (including a brief encounter with an Israeli who tries to deny to the face of a survivor of the Nakba that the local Jewish school was built on top of the Arab cemetery):



Good stuff, you can find more videos on their website.  Keep it up Zochrot and all people of conscience.


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Sunday, January 11, 2009

Let's talk about Sderot...or is it Najd?

So let's talk about Sderot, that town in Israel that the Israelis claim as the main symbol justifying starving 1.5 million dirt-poor civilian refugees in Gaza, murdering almost 1000 now (by the time I'm done typing maybe we'll be over that number) and wounding thousands more innocents while flattening entire neighborhoods and massacring entire families.  Sderot is a symbol for the Israelis, the poor innocent town getting rocketed for supposedly no reason.  But here's the thing: Israel wants us to believe that its cities and towns have no history before they supposedly showed up and made the desert bloom.  Well, allow me to disabuse that notion.

You see, Sderot isn't really Sderot.  Sderot is Najd (نجد), a village of Palestinian farmers.  In 1948, it was a farming village of 719 people.  The village and its agricultural lands occupied 3355 acres, 93.3% Arab owned, 3.6% Jewish owned (there were several Zionist collective farms in the area that were said to be on friendly terms with Najd and other area villages, though there was no one Jewish in Najd), and 3% public land.  Walid Khalidi in his seminal book "All That Remains" gives some historical background on page 128:



"The village stood on an elevated spot on the southern coastal plain, and overlooked the agricultural lands aroud it. Several secondary roads linked it to the coastal highway at points between al-Majdal and Gaza, as well as to the villages in the vicinity. Its name meant "elevated ground" in Arabic. In 1596, Najd was a village in the nahiya of Gaza (liwa' of Gaza), with a population of 215. It paid taxes on a number of crops, including wheat, barley, and fruit, as well as on other types of produce and property such as goats, beehives, and vineyards. [Hut. and Abd.:144]

Edward Robinson, an American biblical scholar who travelled in the area in 1838, noted that Najd lay south of a wadi. He observed the villagers winnowing barley by throwing it into the air against the wind with wooden forks. [Robinson (1841) II:371] In the late nineteenth century, Najd was a small village with a well and a pond [NAA Note: see the remains of the irrigation pool here and here]. [SWP (1881) III:260] As its population grew during the mandate period, it expanded northwestward. The village population was Muslim, and children attended school in the village of Simsim (see Simsim, Gaza District), 2 km to the northeast. The residents of Najd worked primarily in agriculture and animal husbandry. Fields of grain and fruit trees surrounded Najd on all sides. Fruit trees were concentrated on the north and northeastern sides--where irrigation water was available from wells--and in the beds of the wadis that crossed the lands. In 1944/45 a total of 10 dunums was devoted to citrus and bananas and 11,916 dunums were allocated to cereals; 511 dunums were irrigated or used for orchards. Khirbat Najd was located south of the village and contained rough, stone foundations of ancient buildings, vaults, and cisterns.



So Najd was a thriving little agricultural village that had been around for hundreds of years, even if its education for the kids was sub-standard, but then that was a direct effect of the British authorities conscious decision to keep the native Palestinians poorly educated by under-funding their school system (read Ilan Pappe's "A History of Modern Palestine: One Land, Two Peoples" for more on that).  So what happened to Najd, why does no one hear of Najd in the headlines today, where did Sderot come from?  Let's turn to Khalidi (referencing the infamously racist advocate of more ethnic cleansing, but still meticulous, Benny Morris) and Israeli historian Ilan Pappe who describe the ethnic cleansing of Najd and the surrounding areas.  First Khalidi, again page 128:



The villagers of Najd were expelled on 13 May 1948, just before the establishment of the state of Israel. Israeli historian Benny Morris writes that the inhabitants of nearby Simsim were expelled at the same time by the Palmach's Negev Brigade.



And Pappe on page 146-7 of his "The Ethnic Cleansing of Palestine":



By the beginning of June, the list of villages obliterated included many that had until then been protected by nearby kibbutzim. This was the fate of several villages in the Gaza district: Najd [NAA's emphasis] Burayr, Simsim, Kawfakha, Muharraqa and Huj. Their destruction appeared to have come as a genuine shock to nearby kibbutzim when they learned how these friendly villages had been savagely assaulted, their houses destroyed and all their people expelled.  On the land of Huj, Ariel Sharon built his private residence, Havat Hashikmim, a ranch that covers 5000 dunams of the village's fields.

Despite the ongoing negotiations by the UN mediator, Count Folke Bernadotte [NAA Note: later assassinated - because he insisted on trying to return Palestine's innocent refugees to their stolen lands - by Zionist 'Lehi' terrorists with the explicit approval of future Israeli terrorist Prime Minister Yitzhak Shamir], to broker a truce, the ethnic cleansing moved on unhindered.  With obvious satisfaction Ben-Gurion wrote in his diary on 5 June 1948, 'We occupied today Yibneh (there was no serious resistance) and Qaqun. Here the cleansing [tihur] operation continues; have not heard from the other fronts.' Indeed, by the end of May his diary had reflected a renewed interest in ethnic cleansing. With the help of Yossef Weitz, he compiled a list of the names of the villages taken, the size of their lands and the number of people expelled, which he meticulously entered in his diary. The language is no longer guarded: 'This is the list of the occupied and evicted [mefunim] villages.' Two days later, he convened a meeting in his own house to assess how much money had meanwhile been looted from the banks of the 'Arabs', and how many citrus groves and other assets had been confiscated. Eliezer Kaplan, his minister of finance, persuaded him to authorise the confiscation of all Palestinian properties already taken in order to prevent the frenzied wrangling that was already threatening to break out between the predators who were waiting to swoop down on the spoils.



And so it went, ethnically cleansed villages, lands, and properties were being divided up by the mafia don and arch-terrorist David Ben Gurion.  Among which were the lands of Najd.  Back to Khalidi telling the fate of Najd, page 128 again:



Two settlements were established on village lands: Sderot (110103), founded in 1951 to the south of the site; and Or ha-Ner (112107), founded in  1957 closer to the site, to the northeast...The surrounding lands are cultivated by Israeli farmers.



And so it was, Najd was ethnically cleansed, its lands stolen by other farmers, the Israeli kibbutzim who were so sympathetic doing nothing to demand their former neighbors be allowed back, instead the Israelis divvied up the stolen property for themselves like the thieves they were.

But you say it was so long ago, its ancient history, we have enough problems now, why bring this up on top of it all?  Because friend, the Israelis may have tried to erase Najd with Sderot, they may have tried to pretend it never existed and get on enjoying their stolen property pretending it wasn't stolen, but...you see the people of Najd didn't cease to exist. Those 719 villagers from 1948 had had children and grandchildren and great-grandchildren and as of 1998 they numbered an estimated 4400.  And in fact, the people of Najd are closer than you think to today's headlines.  The village elder (or Mukhtar in Arabic meaning "chosen") was Hajj Muhammad Ahmad Mahmud Jasir (you can see his picture here) and he was pushed out at gunpoint with his family by the Palmach terrorist gangs to the Gaza Strip, where impoverished and penniless they settled in the Jabalya refugee camp.  Jabalya, does that sound familiar?  It should, Jabalya refugee camp, a dirt-poor pit of Zionist-created misery in northern Gaza is now under non-stop Israeli bombardment and was the site of the latest infamous Israeli massacre of dozens of civilians at UN school that had been designated a safe site (after the Israelis dropped leaflets everywhere saying they intended to flatten these people's neighborhoods and refugee camps) and which the Israelis had specifically been given the coordinates of:





This is not just an irony of history, that the Israeli/Zionist terrorists first ethnically cleansed these people, stole their lands for themselves, pushed these people into squalid refugee camps just a few miles away, and now have begun to bombard these same poor people with the most advanced weapons on earth for the crime of resisting their oppressors.  It is not mere irony.  It is the key to the solution.  The Israelis you see feel stuck too.  They don't have a problem shedding the blood of Palestinians over and over and over.  And they don't have a problem ethnically cleansing people.  But the problem is, they've now pushed 1.5 million innocent people (including the few thousand of Najd) into a tiny little box, from which they don't know what to do with them.  They can't push them into Egypt because they have a Quisling collaborator there (Mubarak) whose rule they don't want to de-stabilize, and in any case they know the Egyptians who have a real military (even if pitiful compared to Israel's) would really fight back if they tried to do that.  No one else in the world will take these people in and in any case these Palestinians keep up with this stubborn notion that they want to stay in Palestine, even Gaza!

So they can't ethnically cleanse them again from the last little corner of Palestine they've held onto, and they don't quite feel up to the task of simply slaughtering all 1.5 million in one swoop because it wouldn't allow them to maintain (either to themselves or to others) the myth of their moral purity.  So instead, what do they do?  They just keep provoking the people in Gaza.  They cut them off from the sea and fishing livelihood, they cut off their fuel and electricity, they cut off their food, they cut off their medicine.  And then, facing starvation at the hands of Zionism and with the full acquiescence of the world who aids the Zionists, the Palestinians desperately fight back.  Which the Zionists then use as their excuse to kill more Palestinians.  If they can't kill them all at once, they can at least kill more than they used to.  And maybe just maybe the Israelis hope, they'll magically disappear.  They don't care how, die under US-supplied missiles or emigrate or just...somehow disappear.  For now, just kill as many as you can and claim the moral high ground of Sderot.  Which was never Najd you see.  And the people of Najd don't live in Jabalya you see, almost within eyesight of Najd.  Where the people of Sderot who stole their lands live claiming victimhood.

Madness isn't it?  Zionist lunacy to live in such a violent, hate-filled world of stealing from the poor and killing them because they aren't of your religion.  It's insane.

But I said in the name of the village of Najd and Sderot built on top of it there is the solution.  And there is.  An insanely simple one.  Easy to do.  If one simple mental barrier is broken down.  A mental barrier.  Let the people of Najd...walk home.  It'll probably take a couple of hours granted.  And the people who call the place Sderot today, well they'll have to learn to share.  And accept that they live in a place that for hundreds of years was called Najd, and that its people today still call Najd.  And once they do that, the solution is there.  The rockets stop.  The people of Najd don't want to launch rockets at their own home town.  Nor do they want to kill anyone.  They just want to live.  They don't want to starve, they don't want to be bombed, they want to live, in the only homes they have.  In Najd.

You see, the solution is simple.  Treat everyone as an equal human being, and share.  It's a simple lesson I try to teach my kids every day.  Yo Israel, think you can teach your people that?  Or would you rather just go on murdering and starving innocent people and watching rockets fall on your people who now live in Najd?

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Saturday, May 03, 2008

Some notes on Al-Jazeera these days

So, I don’t get to watch much TV these days, but I do try to tune into Al-Jazeera every once in a while. There has been a lot of talk about the Saudi-Qatari political rapprochement and how this has supposedly led the channel to be less critical of both the Saudis and the Americans. Marc Lynch at Abu Aardvark thinks there’s not much to that argument, As’ad Abu Khalil of Angry Arab fame is convinced it is true. Personally in my snippets of watching, I tend to believe it is true, but that the thesis' applicability is only in certain spheres. They are much more circumspect in their Iraq coverage, tending to give more credence to Iraqi government and American officials and not as much to the various armed and unarmed opposition as they used to, and seem to be neutering their language/word-choice to American sensibilities. This is not absolute by any means, they did a groundbreaking interview with Muqtada al-Sadr just recently, but it does seem to me to be a trend that stands out. Removing the Sami al-Hajj irritant seen in this light could very well be an American olive branch attempting to get Al-Jazeera to be that much more compliant now that they sense the propaganda winds blowing in their direction.

I guess the more I think of it, the more it seems the point mostly is about Jazeera's Iraq, Saudi and American coverage. Outside of that (granted, those are big important topics not to be lightly dismissed), I don’t sense any backing down on topics such as Hizbullah, Hamas, Iran, and resistance to the Israelis or further American “projects” in the region (though their coverage of the deployment of American-trained Fatah security forces to Jenin today was more than a little irksome and uncritical). The broader Palestinian issue is particularly noteworthy. The 60th anniversary of the Nakba (“disaster” in Arabic, referring to the ethnic cleansing of the Palestinians in 1948 and Israel’s independence) is being covered prominently with lots of historical notes on events of those times, interviews with the few surviving old men and women refugees, coverage of anniversary conferences (one today in Denmark of European Palestinians seeking their right of return to their homeland), and general discussion of Palestinians’ and their right to return home. Indeed, they are playing a very positive role in helping I think to refocus the Arab world’s attention on the key issue – that right of return. Americans, Israelis, and Abbas & co. are at best willing to talk about borders, settlements, etc., but they’re all perfectly willing to leave the 6 million refugees out in the cold and ignore their most fundamental human rights. That in many ways is what caused the collapse of peace talks in 2000 – the Americans and Israelis considered the topic forbidden to even bring up, Palestinians when push came to shove insisted their basic humanity represented in the right of return was the core issue and not for sale. Al-Jazeera is certainly reminding people of that basic human right these days and deserve a lot of credit for that since Arab regimes are so in cahoots with the Israelis and Americans in trying to bury it.

Anyhow, I am admittedly only an occasional viewer of Al-Jazeera these days, so if others are watching it more and disagree, feel free to chime in. That is my take from my limited sample these days.

[UPDATE: I forgot to mention something else I've noticed lately around the time of the Saudi-Qatari rapproachment. Suddenly Al-Jazeera's broadcast and website have more advertising than before. See, the Saudis being ticked at the Qataris for so long were able to basically enforce an advertising ban on the channel. Saudi Arabia is the biggest advertising market in the region, so anyone who put commercials on Jazeera would get blackballed in Saudi, so they didn't. The result was you typically only saw ads from Qatari state-owned companies. I mean, Rasgas and Qapco are cool and all in their own way, but let's face it, not many Egyptians or Moroccans or Palestinians are making dire household consumer choices over where the plastic in their kids toys comes from, and none of the above has ever likely consumed a drop of Qatari LNG. No offense, but in the face of the Saudi advert blackout, those were just Qatari state subsidies to the channel. Anyhow, it wasn't for lack of eyeballs, Jazeera obviously in a truly free market has the ability to capture huge advertising revenue. Well, now suddenly one does see international companies starting to advertise more and even Saudi and UAE (the Saudi's bestest buddies) events and companies a bit. The blacklisting is thawing along with relations, while meanwhile the coverage on some key issues (see above) is geting dumbed down.]

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Wednesday, April 30, 2008

Israeli Mythbuster 1: Rape

So I've been doing more of that dangerous activity of reading. This time a recent book by Israeli academic Ilan Pappe entitled "The Ethnic Cleansing of Palestine". Excellent book, I really can't praise it enough for giving a carefully documented (from Israeli, Palestinian, and other sources) blow-by-blow account of exactly how the Israelis did in fact carry out a brutal, carefully planned ethnic cleansing in 1948 (which continues in more subtle forms to this day). You really cannot understand the conflict unless you properly understand the attrocities Israel committed in 1948 and how the Palestinians suffered then and since. The only fault I have with the book is that it should have more of the personal accounts of Palestinians so as to really bring home the trauma from their perspective. But these are not totally absent and certainly Pappe spends a lot of time using multiple sources that only corroborate Palestinian accounts that much more, and in any case one book cannot do everything.

So, what I would like to do in a series of posts is quote directly from the book in order to shatter some of the myths and lies Israelis tell others and believe about themselves. Education on history in Israel (both in schools and throughout the public sphere including aimed at tourists and outsiders) is a gigantic myth and sham, an exercise in propaganda, not truth-telling. Israelis are constantly harping on about supposed Palestinian brainwashing in their schools, when the truth is that while there are things that aren't good in Palestinian education, as usual they pale in comparison to Israeli lies and are in fact 99% reaction to what Israel has done and which Israel denies. While the scale of the ethnic cleansing of 1948 (known as the Nakba in Arabic) is certainly not at all comparable to the Holocaust, it was nonetheless a monstrous crime (all the more so considering that its perpetrators abused the sacred memory of the victims of the Holocaust - and in some cases even the Holocaust survivors themselves - in order to commit it) on the scale of the ethnic cleansing of Bosnia or Kosovo in more recent times and David Ben Gurion is proven through his own record-keeping to have been no hero like George Washington but in reality a monster akin to Slobodan Milosovic.

But ok, ok, you're listening to the rant, so I need to show some evidence. That's what the quotes from Pappe's book will be for. Hopefully I'm within fair use limits even with these long quotes, but if not I would imagine and hope that Pappe would just be pleased to see people learning more of what he has uncovered and systematically organized along with a generation of scholars willing to honestly examine the evidence of the founding sins that define Israel as the racist state it is.

Today's mythbuster topic: Rape. Israelis and their supporters recoil with horrified denial and may well accuse you of anti-Semitism if you suggest that Israeli soldier-heroes of their war of independence routinely engaged in the rape of innocent women. On pages 208-211 of his book, Pappe does away with this myth and shows that even with the efforts made to deny it and cover it up, it occurred and occurred regularly with David Ben Gurion himself keeping a running tally. The only thing I won't be able to reproduce here are all the footnotes, for that buy the book. Generally speaking his sources include Israeli military and archival records, journals of Ben Gurion and other Israeli leaders/war criminals, letters between the participants in the crimes, journalist accounts from the era (usually unreliable in their conclusions but often containing important details or hints at what was or wasn't actually going on), eyewitness accounts both Israeli and Palestinian, international organization documents from the era, and secondary citing of other academics who have also been instrumental in searching out primary sources. Any of my own comments are added in blue italicized brackets [].

Two general notes regarding rape. First, notice the way that several of the sources refer to it in an almost casual "oh and by the way about those rapes" manner. They are a strong sign of just how common they were, but unlike the carefully planned and documented demolition of Palestinian villages and homes, rape (and other crimes like looting, torture, beatings, murder of random innocents) were not specifically documented in most cases because they were both part of the general and not specific havoc which the Israeli leadership unleashed, and because they preferred that those dirty details be allowed to occur so that Palestinians would see and fear, but not promoted loud enough that an international audience's ears would perk up. And second regarding the relative paucity of rape survivors' testimonies: rape is always a crime that carries a huge amount of stigma with it. Even in the US most rapes go unreported. In Palestine 60 years ago (and especially rural Palestine), a society where female chastity was very important (overly so certainly to our modern feminist viewpoints), it was even more so. The Israelis certainly knew this just as war criminals in many wars have known it and as such it is that much more of an effective weapon. Rape in this context also becomes sexual blackmail of the extremely-violent variety which makes the victims and their relatives want to forget and hide all the more. It is a means of trying to silence the victims who were not outright murdered.

All of this means that the full scale of rape committed by Israeli soldiers against Palestinian women is not fully known. Comments indicating how unsurprising these cases are clearly show it was common and commonly known, but the murder of some victims and the silence of others living in fear and shame even 60 years later means we will likely never know the full scale of these attrocities, especially in a world where Israel and the United States have so completely and criminally sought to silence the voices of the victims.

*****

We have three kinds of sources that report on rape, and thus know that severe cases of rape did take place. It remains more difficult to form an idea of how many women and young girls were victimised by Jewish trops in this way. Our first source is the international organisations such as the UN and the Red Cross. They never submitted a collective report, but we do have short and concise accounts of individual cases. Thus, for instance, very soon after Jaffa was taken, a Red Cross official, de Meuron, reported how Jewish soldiers had raped a girl and killed her brother. He remarked in general that as Palestinian men were taken away as prisoners [it was standard operating procedure as Pappe documents in many instances that when Hagana/Israeli soldiers took over an Arab village they would gather all boys and men between 10 and 50, execute on the spot those they deemed guilty of "crimes" such as belonging to a political party or having resisted Jewish takeover, and then throw the rest into open-air pens and prison camps. Note that age at the youngest: 10. The women, children, and elderly were thus left utterly defenseless and were sent walking with only what they could carry into exile], their women were left at the mercy of the Israelis. Yitzhak Chizik wrote to Kaplan in the letter mentioned above: 'And about the rapes, Sir, you probably have already heard.' In an earlier letter to Ben-Gurion, Chizik reported how 'a group of soldiers [had] burst into a house, killed the father, injured the mother and raped the daughter.'

We know of course more about cases in places where outside observers were present, but this does not mean women were not raped elsewhere. Another Red Cross report tells of a horrific incident that began on 9 December 1948 when two Jewish soldiers burst into the house of al-Hajj Suleiman Daud, who had been expelled with his family to Shaqara. The soldiers hit his wife and kidnapped his eighteen-year-old daughter. Seventeen days later the father was able to get hold of an Israeli lieutenant to whom he protested. The rapists appeared to belong to Brigade SEven. It is impossible to know what exactly happened in those seventeen days before the girl was set free; the worst may be presumed.

The second source is the Israeli archives, which only cover cases in which the rapists were brought to trial. David Ben-Gurion seems to have been informed about each case and entered them into his diary. Every few days he has a sub-section: 'Rape Cases'. One of these records the incident Chizik had reported to him: 'a case in Acre where soldiers wanted to rape a girl. They killed the father and wounded the mother, and the officers covered for them. At least one soldier raped the girl.'

Jaffa seems to have been a hothouse for the cruelty and war crimes of the Israeli troops. One particular battalon, Battalion 3 - commanded by the same person who had been in charge when its soldiers committed massacres in Khisas and Sa'sa [a massacre where Israeli soldiers dynamited houses with families still sleeping in them, murdering dozens of innocent men, women, and children], and cleansed Safad and its environs - was so savage in its behaviour that its soldiers were suspected of being involved in most of the rape cases in the city, and the High Command decided it best to withdraw them from the town [note: not punish, not bring to trial, not execute...just relocate. Shades of the Catholic pedophile priests, only with mass murder and ethnic cleansing thrown in for good measure]. However, other units were no less guilty of molesting women in the first three to four months of the occupation. The worst period was towards the end of the first truce (July 8) when even Ben-Gurion became so apprehensive about the pattern of behavior that emerged among the soldiers in the occupied cities, especially the private looting and the rape cases, that he decided not to allow certain army units to enter Nazareth after his troops had taken the town during the 'ten-day' war.

Our third source is the oral history we have from both the victimisers and the victims. It is very difficult to get the facts in the former case and almost impossible, of course, in the latter. But their storieshave already helped shed light on some of the most appalling and inhuman crimes in the war that Israel waged against the Palestinian people.

The perpetrators can only talk, it seems, shielded by the safe distance of years. This is how a particularly appalling case came to light just recently. On 12 August 1949, a platoon of soldiers in the Negev, based in Kibbutz Nirim not far for Beit Hanun, on the northern edge of today's Gaza Strip, captured a twelve-year-old Palestinian girl and locked her up for the night in their military base near the kibbutz. For the next few days she became the platoon's sex slave as the soldiers shaved her head, gang-raped her and in the end murdered her. Ben-Gurion lists this rape too in his diary but it was censored out by his editors [note a minor discrepancy here in Pappe's prior assumption: he mentioned earlier he thought Ben Gurion's diary only mentioned rape cases that were brought to trial at the time, this one was clearly not as can be seen next]. On 29 October 2003, the Israeli newspaper Ha'aretz publicised the story based on the testimonies of the rapists: twenty-two soldiers had taken part in the barbaric torture and execution of the girl. When they were then brought to trial, the severest punishment the court handed down was a prison term of two years for the soldier who had done the actual killing [note the similarity to US attrocities in Vietnam and Iraq such as the My Lai and Haditha massacres where at best a slap on the wrist and generally no punishments were meted out. The lives of the victims are seen as worthless compared to those of the criminals when "our" soldiers are involved no matter which army "our" represents].

Oral recollection also exposed cases of rape throughout the occupation of Palestine's villages: from the village of Tantura [where a major massacre of civilians was committed] in May, through the village of Qula in June, and ending with one story after another of abuse and rape in the villages seized during Operation Hiram [a major series of ethnic cleansing operations in the north of the country late in the war]. Many of the cases were corroborated by UN officials who interviewed a number of women from the villages who were willing to come forward and talk about their experiences. When, many years later, some of these people were interviewed, it was obvious how difficult it still proved for the men and women from the village to talk about nams and details in these cases, and the interviewers came away with the impression that they all knew more than they wished or were able to tell.

Eyewitnesses also reported the callous and humiliating way in which women were stripped of all their jewelry [note that in traditional societies in many places around the world of which Palestine and especially rural Palestine 60 years ago was very much one, a woman's entire life savings is often held in her jewelry. Stealing that jewelry is not only stealing precious memories, it is in fact robbing her of her life savings and any hope of independence should she be widowed or divorced. Israeli soldiers did not care, greed and a desire to humiliate were all they cared about], to the very last item. The same women were then harassed physically by the soldiers, which in Tantura ended in rape. Here is how Najiah Ayyub described it: 'I saw that the troops who encircled us tried to touch the women but were rejected by them. When they saw that the women would not surrender, they stopped. When we were on the beach, they took two women and tried to undress them, claiming they had to search the bodies.'

Tradition, shame, and trauma are the cultural and psychological barriers that prevent us from gaining the fuller picture of the rape of Palestinian women within the general plunder Jewish troops wreaked with such ferocity in both rural and urban Palestine during 1948 and 1949. Perhaps in the fulness of time someone will be able to complete this chapter of the chronicle of Israel's ethnic cleansing of Palestine.

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